One American's off-cant stories of life in the United Kingdom.
The English language may not be the only thing we do not share!
10 August 2012
Caps of Cambridge
I bet that the architect read Coleridge.
That aqua copper bit, the tower roof, resembles the tents one sees painted on the page of early Turkic (Mongol Turk) texts.
Coleridge's Kubla Kahn was published in 1816.
The University Arms Hotel, on Parker's Piece, was built in 1834, the year Samuel Taylor Coleridge died.
Just one more Coleridge inspired architectural jot, the copper cap of the Sedgewick Museum of Earth Sciences in Cambridge.
The cap takes the form of a Mongul warrior's helmet.
[Aside:]
This photo also contains a Cambridge curiosity, a gift of the city's Nightclimbers.
Look carefully at the tail fin of the whale weather vane. That's a red Santa's cap.
The Nightclimbers delight in scaling impossible heights - at night, of course - and leaving something behind.
In one story of their escapades, a Nightclimber's cap appeared on one of the ornate towers of King's College Chapel. At great expense, the College erected scaffolding to reach it. The night before the scaffolding reached the top of the tower, the cap was removed ... to a facing tower.
Why do Universities have "Chairs"?
Until I moved to Cambridge, I'd never given much thought to the nature of the American university "named-Chair", assuming the operatic scenes in which God descends to the stage in a chair, deus ex machina.
Here in Cambridge, the letter of David's contract to the Woodwardian Professor of Geological Sciences spelled out some curious terms. The Professorship is Cambridge's oldest named "Chair" and perhaps England's oldest as well. (Oxford has dubious competing claims, all theologians of course.)
Terms required that he had to live within 20 miles of Old Saint Mary's Church, for example. And, his election had to be approved by the Archbishop of Canterbury and the Bishop of Ely -- hearkening back to a time when earth-bound fossils bore discoveries that shook the firmament of Heaven. (... before Creationists, of course, corrected the timeline: man and dinosaurs lived side-by-side, cheek-by-jowl, hand-in-glove, foot-in-mouth.)
Among other terms, he had to spend a weekly allotment of time in the Sedgwick Museum of Geology, which was founded upon John Woodard's fossil collection. Specifically, he was required to sit at Woodward's desk -- still found in the Museum -- and warm Woodward's chair.
Endowed scholarships pre-date Woodward; but, it is quite possible that Woodward gave the world it's first named chair, as well as a greater number of old rocks.
25 July 2012
Undercroft
What is the most expensive Corbusier? — I’ve just sat down at the Free Press, a pub in Cambridge (UK). This is where one of the Claire College Men’s rowing teams come to drink. And, that voice? That belongs to the young man staring at me from across the table. The question is his sort of Billy Goat’s Gruff. The price for continuing to sit here is answering the question correctly. A list of more than eighty-five thousand waits for affordable Council housing, I respond, anticipating that the question has something to do with buildings. I’ll come to learn that I can’t read his mind.
The Japanese study of refugee movements:
Asakura, Koichi and Hiroki Aoyama. Movement algorithms for refugee agents for virtual disaster simulation systems. Published in: KES-AMSTA'11 : Proceedings of the 5th KES international conference on Agent and multi-agent systems: technologies and applications. Berlin, Heidelberg : Springer-Verlag, 2011. Pp. 583-591.
Drowning in a half-pint of bitters:
I will remember later that Le Corbusier died by drowning during the lunch hour.
Poundland:
Something like a Dollar Store. Only more expensive, if you’re thinking in US dollars.
Walmart:
The owner of ASDA supermarkets in the UK.
Something like a Poundland, only better. An American one-stop discount store and market town rolled into one. Any one of its “outlets” covers the pitch of four football fields, if not more, with everything from groceries to food, pharmaceuticals to electronics, clothing to gardening supplies, and so on and on.
The face of the young man:
Corbusier
Corbusier? I know this one! I tell myself. I used to date an architect who had a facile affair with the ideas of Corbusier. Le Corbusier, to use the moniker preferred by the man in his life. The Swiss, become French architect. His ideas sought to change how architects thought about architecture in early in the twentieth century. They were ideas that extended from the architecture of buildings to the architecture of the moveable objects within buildings — meubles, the French call them. Le Corbusier’s ideas — accepted and lauded, repudiated, rehabilitated, restored, and repudiated again — come around like wooden horses on a merry-go-round.
It’s wise, knowing so little about Le Corbusier, as I do, not to address the question that I’ve been given. It has the scent of the first of a series of “interview questions”. The University of Cambridge’s admissions interview questions are notorious for spelunking through the minds of its applicants. One question will lead to another, and, another ever deeper, ever more telling of the interviewee’s aptitude for cognitive processing, reasoning and ultimately judgment, or, conversely, the aptness of iron to rust.
I am of no mind to determine how rusty my mind has become. I’ve just come from a walk across the city. It’s been a hot, cloudless, yet humid day. And, like a mad dog, I’ve made the journey under a noon-day sun … like an Englishman. I’m tired.
Throughout the lunch hour, I’ve dodged the shuffling footfalls of young women, to distraction. Why so many women? I can’t help but notice them, as they clique in the center of the street. — All the while, the BBC World Service is whispering into my ears. It has implanted discussion of a crowd navigation study into my thoughts through ear-plugs wired to a radio. It’s not quite the cognitive implants discussed in a previous story on the future of robotics. I can’t access the whole of Wikipedia or Google as I wend my way. — Nonetheless, as I seem to be caught in a slow-moving human tsunami headed toward the food stalls of Market Square and the restaurants of King’s Parade, I am reminded of a Japanese study on refugee movements. Published coincidentally after the 2011 Japanese earthquake and tsunami, it too discusses crowd navigation. Unlike the study being discussed by the World Service, the Japanese study has been picked up by programmers in the gaming community, to inform zombie simulations. This quirky detail and something about the shuffle brings me to this moment of awakening.
I acknowledge that focusing my attention momentarily on the women of Cambridge might come off as sexist. I can’t help it. No matter how hot it is, I walk fast. And, they’re in my way. Besides, the men of Cambridge haven’t given me much to contemplate. I’ve noticed, they’re observing behaviors that can be found in almost any Friday-night country-and-western bar across North America. Like wolves watching a flock of sheep, they’re on the margins, scrutinizing the women as they pass, perhaps waiting for one to stray. The women, this while, — free-association assures me — are not sheep. Zombies, rather. And, here they are. They’re putting their posses through paces that form the catwalk of the Lion Yard, a malled shopping street through the City Centre. Apparently, it’s thē place to be seen. Each pose, remarkably alike. Mannequins interrupted in the course of construction. Upper torso precariously disjointed from the lower, with only a hand-on-hip keeping them together. I’ve seen this walk — this wounded bird behavior — before, I recall, among ground nesting birds, luring a predator away from the nest. Perhaps, the clique is the nest! Surprisingly, it is strapless summer shoes — for all intents and purposes, dress flip-flops, not the impossibility of their poses — that gives them their over-glossed zombie movements. I may be reading them incorrectly. Perhaps, this is their lure. They’ll capture the men one-by-one as they attempt to strike. Devour them. And, divine the future from their entrails, over a relaxing cup of mint tea. Men are made to be discouraged! I hear one of the women say.
My noon walk — full sun in a cloudless sky — was a drastic reaction to the last two days, living with a sinus headache. I haven’t been thinking clearly. The more I walked, the more my sinuses felt as though they were draining. Now, though, that I’ve settled before my inquisitor at the Free Press, I can feel sinus cavities filling. I’d been bailing, it seems. With that realization, I’ve given up, though I doubt a half-pint of bitters will be enough to drown me.
My inquisitor looks to be a kind of Harry Potter. He’s got the glasses anyway, even if they might be a bit too big. And, the smile. He’s wearing his black academic gown, over a grey suit, with a bow tie. What’s the most expensive Corbusier? he asks again in an up-tempo tone. I’ve noted his hair-style, too. It’s 1960s FBI chic. Straight and flat. Look, I say. “Look” is an American expression — derived from the English of 1940s British movies. Look here, a character would call attention to himself. I do say. American’s have shortened the phrase to its most essential. The British have almost entirely abandoned it. Look, I’ve had an exhausting day. I plead. I’m in no mood for twenty questions — still mindful that more interview questions are likely to follow. Alright, then, he says in chipper agreement. Just one! What’s the most expensive Corbusier?
He gets marks for persistence. He’s staring at me. His eyes are swimming in those glasses. I’m struggling not to look at them, to understand the meaning of “expensive”. In what sense? I think. — To build? — To insure? — To purchase on the resale market? — In terms of up-keep? — With or without regard to location? — Perhaps, in terms of square feet? — Or, the incomparable English measure of value: the number of bedrooms, no matter how small.
With the closure of an up-market furnishings store only blocks away — its windows hosting a Le Corbusier chair and a love seat at discounted, but still outrageous prices — it will later surprise me that I haven’t thought about Corbusier’s furniture. No wonder they’re going into administration, I’ve heard one person after another remark. “Going into administration” is the British expression for “going bust”. The opening of a Poundland just next door put a point in the shape of a one pound coin on the expense of the furniture. How, I wonder, would the people from the second hand furniture store a few blocks away value this stuff if it were donated for resale? Perhaps years of expectation built at America’s Walmart stores leave me anticipating the eventuality of couple staring through the window. They might remark on the furniture with fresh insight. Look, she might say disapprovingly. They caint even spell Lee right! While he might ask, Who’s Lee Core-busy-err anyway? His question might be ridicule, if it didn’t seem linguistic slap-stick. If only my inquisitor knew where my mind might have been, …
It’s summer in Cambridge. The churches are open for tourists alongside lunch-time services for the devout. These churches have become my refuge. Failure to cake myself with sunscreen before leaving home has left my fair skin vulnerable to burn. I’m not the only one to have taken shelter in them.
— In one, an old ladies church brigade. They, the ladies are multiplying, the way bunnies used to. The gardener has just done a bit of trimming-up outside; and, they’re coming in with the clippings, using them to decorate altars. Many of the clippings will have the faint wilt of a funeral come Saturday morning. Several already do. — Hmm, feignt willed? — The grasping curl of such a leaf, still green.
— Serendipitously, the approaches of another church bear the scent of death; though frankly, it is difficult to determine if the smell originates from the refuse bins of the church next door. Its narthex has been turned into a fairly exclusive dining hall. Young men in cassocks serve meals from silver platters. Slender men clothed in impeccable suits and women wearing designer dresses handle their silver settings like doctors in an operating theatre. The great pane of glass that allows the passer-by to see beyond them, down the nave of the church, must shield them from the stench that has clawed its way up my nose.
— Back inside the neighboring church, I find the homeless. There: tens of tens of preoccupied faces turn to me as I enter. After awhile, most turn mindlessly back toward the altar. They leave the impression that they’ve always been there; and, like sunflowers; always searching but never moving away. A bit later, as I turn to leave, one of them stands. He crosses in front of me to bless himself with holy water, while I open the door onto a portico. He follows. Asks for change. The few coins that I give him will not change much.
— A last church bears a steeple studded with dove-cotes. (All of the other churches have had dull towers, capped with parapet walls.) It suggests refuge, though it looks like the nose of a military jet climbing toward a stall. As I approach, I notice a steady sting of individuals pushing-in then swallowed-up by the church’s ancient wooden doors. Yet, once inside, there is no one. Not a soul, but mine.
So, tell me, I hear my inquisitor speak, as I shake off the unsettled recollection of what I see next, what is the most expensive? Here, I recall the moment in the Indiana Jones and the last crusade movie when the last of the Knights Templar encourages Jones to choose wisely. This face, my inquisitor’s, is beginning to look familiar. I haven’t yet placed it.
My entry to this church gave pause to the procession of those entering. It’s now resumed. A woman, followed at some distance by a man, walks nervously up the nave’s center aisle. One after the other, they pause and genuflect, before the altar. Rise, and, cross themselves; head bowed. Then, they turn and briskly walk toward what, in a traditional church, should be the sacristry. Before its door, they stop — pause, as if they feel themselves being watched. The woman crouches, lifts a brass ring from the floor. She opens a trap-door, descends into an undercroft. He follows, his hands treading the door until it closes upon them. In the time that I remain in the church, this same procession continues. All of the traffic is one way. No one ever lifts the door from inside and climbs out. For a brief moment, I fancy that I’m witnessing the dead returning to their crypts. But, it’s the lunch hour; and, I haven’t yet eaten. Hunger, I know from a life-time of migraines, can change what I see.
So, here I am. — Back at the Free Press. My half-pint still has its head. My inquisitor still has his question. And, a plowman’s lunch has just arrived.
What is the most expensive Corbusier? I say repeating the inquisitor’s question. I don’t know, I answer. La Chapelle de Ronchamp, Notre Dame du Haut? I say, fearing my inquisitor’s next question, Why?, or the retort, No! Choose again. The latter would be difficult to resist. I know that a demand is not a second question.
Instead, he has another, unexpected demand. Look into my eyes, he says. — Isn’t that the question Bela Lugosi’s Dracula asks, before he bites? — All this while it seems, I’ve been doing nothing but looking into his eyes. Rolling around in those big circular glasses, I’m reminded of birthday cards with cartoon faces and paste-down plastic eyeballs. Black irises swimming, like fish in a bowl. My mother used to use those eyes on stuffed animals she made as prizes for the church carnival. The fear is that, if I answer correctly, I may be forced to take him, as a prize, home with me.
What is the most expensive Corbusier? He repeats himself, adding, This is not a question, rather — he pauses — a predication. It’s an odd clue — predication, but nothing of this exchange has been anything other than odd. Corbusier is the most expensive, I say hesitantly. Yes! Shouts my inquisitor, Indeed. I’ve been wrong about the question. It hasn’t been an entry examiner’s question. It has been a beer drinker’s question. It is then that I recognize the face. The young man is a replica of a youthful Le Corbusier. For all I know, from the heat and exhaustion of the day’s walk, it is Corbusier, himself. He’s begging recognition before he returns to the undercroft and the stone that knows his name.
The Japanese study of refugee movements:
Asakura, Koichi and Hiroki Aoyama. Movement algorithms for refugee agents for virtual disaster simulation systems. Published in: KES-AMSTA'11 : Proceedings of the 5th KES international conference on Agent and multi-agent systems: technologies and applications. Berlin, Heidelberg : Springer-Verlag, 2011. Pp. 583-591.
Drowning in a half-pint of bitters:
I will remember later that Le Corbusier died by drowning during the lunch hour.
Poundland:
Something like a Dollar Store. Only more expensive, if you’re thinking in US dollars.
Walmart:
The owner of ASDA supermarkets in the UK.
Something like a Poundland, only better. An American one-stop discount store and market town rolled into one. Any one of its “outlets” covers the pitch of four football fields, if not more, with everything from groceries to food, pharmaceuticals to electronics, clothing to gardening supplies, and so on and on.
The face of the young man:
Corbusier
01 June 2012
What a bizarre morning!
(Originally posted on a now defunct blog a few months ago. Slightly modified, here.)
Fog was lifting when a white van drove ahead of me down the road on which I was walking the dogs. The bald man
inside gave us a cherubic smile and a curt wave as he passed. It was a
slow motion moment, the kind that usually foreshadows an horrific event in a
B-grade film. On cue, headlights raced out of the fog from the opposite
direction.
The road, aptly named Prospect Row, bears the markings of a two
lane road. It’s the kind of thoroughfare that can easily confound an
American. The road appears to be too narrow for passing traffic.
Yet, pass it does. One vehicle will hug the curb. The other will
climb onto the pavement (i.e., the sidewalk). That is what the white van
did. It crawled in advance of us, leaving the bulk of the roadway to the
approaching car. But the car, refused to give way, claiming the middle of the road defiantly.
Now, cleared from the fog, the car showed itself to be
one of the smallest and narrowest of cars travelling British roads. “ForTwo”
announced its paint-job. ForTwo! ForTwo! ForTwo! ForTwo! ForTwo!
Inside, it carried a passenger of one. The van came to stand-still in our
path, on the pavement, while the driver of the ForTwo rev-ed the engine as though it were the
baddest thing on the block. As time slowed further, it seemed that we
approached a singularity, its event horizon pitched between wheels and opposing
headlights.
With no movement from the vehicles, the dogs and I
swung around the van, into the road, in front of the ForTwo, and down the
intersecting alley that leads toward City Road. From our moment in the
headlights, the drivers came into view. The driver of the van looked on
with the eyes of a Pac-Man ghost. The driver of the
ForTwo, with the eyes of Gossamer, the Red Monster of Bugs Bunny fame, though the look
of the female driver was pure rendition of Nancy Walker on 1959′s album cover of I Hate Men. With our passing, the
engine of the ForTwo fell silent; and, the driver’s door was thrown open.
The driver appeared to crouch behind it in the fashion of American TV cops,
using the door as a shield. The world of opposites was about to become
the more peculiar.
The woman marshaled herself from behind the door,
stepping forward forcefully on goose-stepping legs. Rounding at the
waist, she stood no taller than the driver’s side window; here was Pac-Man. At the same time, the
door of the van was propped open; and, its driver threw himself out. He
wore painter’s white over gangly limbs that now seemed to have been bent up improbably inside the van. He was monstrously tall, preposterously
thin. She approached him at speed. Why have you blocked my
way? she demanded. Her voice was gruff, and, deep. You
saw me coming! she added empirical fact to countermeasure the fact
that she, too, must have seen him coming. To this he answered, Why
have you not moved aside? His voice was as high as the foggy clouds
from which he spoke. Must you have taken the middle of the road? he
attempted to clarify his question. She would have nothing of questions
that were not her own.
I don’t know how long they remained there, at
impasse. The fog was burning off. Children on bicycles were
beginning to race madly toward school. It, soon, would be unsafe to
remain there with dogs at the ends of their leads.
Labels:
ForTwo,
Gossamer,
I Hate Men,
men,
Nancy Walker,
Pac-Man,
traffic,
women
30 May 2012
fLEXICOLOGY
f LEXICOLOGY
or, How to Speak English in England:
An irreverent introductory
lesson.
A Norwegian friend visits. Flights
from Bergen to Cambridge are relatively short and inexpensive. We’re having beers at a pub overlooking the
River Cam. Out there, on the river, the
punts are hopelessly self-guided. They
are more like floating cigar-shaped billiard balls, crashing into one another,
than the genteel watercraft of a bye-gone age.
It is easy to suspect that most of the punters have been drinking. Indeed, many raise a bottle in greeting as
they pass beneath our windowed roost. Most
of them are tourists. Nearly all attempt
to ward-off inevitable collisions with the waving of hands and a Babel of
words, spoken in nearly every imaginable tongue, roughly meaning watch out
and turn now, you senseless idiot.
Contemplating these failures of navigation and communication can
generate conversation that runs as deep as the River Cam. This afternoon, however, it is just good fun.
Back inside, my Norwegian friend is holding forth. Her English is perfectly accented. She loves to talk. And, she relishes engaging people. One of our party, an American, compares her
to the turret of a Bradley tank. She’s
become the center of our attentions, and, fires-off with striking accuracy at
each individual’s interests. We are an
international party: Norwegians and Americans; English and Scots; a Dane; a
Canadian; and an Australian. English is
our common language. And, what strikes
me about her English is that it is accented differently and perfectly for each
person to whom she speaks. When speaking
to the Englishmen, she speaks flawless British English with a beautifully
cultured accent. A Norwegian who masters
English can be expected to speak English with a British accent, as the
availability of British TV and radio is prevalent across Europe. Even so, she directs spot-on Midwestern
American English to the Americans. And,
when she speaks to the Dane, who learned his English in Ireland, it is his
Danish-accented Irish English that she is using. I can barely understand a word of its tick-broke;
the thick brogue of his airs (i.e., his Rs) roiling
like water over a rapid. And, her
English, the Scots remark, is perfectly Glaswegian. One of them is so astonished that he address
her as “lass”, before telling her that her sweet tongue is as “surprising as,
though much more delightful than a Glasgow kiss”. This is the Scot who plays rugby with the
take-no-prisoners spirit of a Klingon. Who
knew that he had rough poetry within him? Another of the Scots — the one who has been
rendering the Dane’s English into British English for me — explains that a
Glasgow kiss is a headbutt. Our
Norwegian friend, meanwhile, has gone on to demonstrate her command of the
Canadian and Aussie accents in their colloquial English.
We are so amazed that the conversation lingers not simply on her — turning
from her tales of new motherhood — but on her speaking abilities. “You Americans,” she says to the fellow
across the table from her, “you can finish reciting a paragraph in the time it
takes a Briton to recite a sentence.” I
suspect that she is exaggerating a tad, but there’s a kernel of truth to it. “You speak English like the French speak
French. Fast.” Consider that Americans “while” away their
time, whilst amongst Britons the world moves at a different pace. Even in our indecision, Americans “um” and
Britons “erm” — though both words are pronounced in exactly the same way, the British
require an extra letter. And, it is true
that American English sometimes swallows whole syllables with the intake of the
breath needed to speak; and, that it prefers contractions, like I’m or there’s,
as if words need to quicken their pace for time is fleeting, or, as if for
every moment describing the action an action was wasted. Odd then that Americans love to tell stories.
Here, my thoughts were diverted. One
of my grade-school grammar teachers preferred the word allision to contraction. Contractions are what women have before
childbirth, my mother would explain, attempting to clarify my teacher’s
choice of word. As my teacher was a
woman — indeed, as all of my grammar teachers had been women, my mother’s
clarification only lead me to wonder what grammar and childbirth had in common. The puzzle of contractions in the English
language remained an enigma for some time thereafter. “An allision is a collision between a moving
vessel and a stationary object.” Thomas
J. Shoenbaum wrote in his Admiralty and maritime law (4th edition —
St. Paul, MN : West Publishing Co.,
2004). That’s American English. Like the actions of punters lacking common
skills, language, sometimes even common sense, it is the product of so many
immigrants — and, apparently, child bearing women — screaming to be heard.
British English has the patience to be heard as to be understood amidst
the cacophony of languages that is neighbouring Europe. The Norwegian turns to the most proper of the
Englishmen in our company. “British
English,” she says, polishing every consonant, then pausing for emphasis, . . .
“British English pronounces ever syllable, distinctly and clearly.” It’s a right fine posh accent she’s usin’,
indeed. And, there’s the rub. I’ve heard more English accents alone among
the native English than I’ve heard across the whole of North America. She is, it seems to me, nonetheless right to
say that there is a cadence in the oratory of an Englishman’s English
that is wholly different from, or, at least slower than the cadence of American
and Canadian English.
Certainly, it might be said, some British English sounds, like that of
the letter /a/, are drawn out as no one would draw them in the Americas. . . . Except, perhaps, in the heart of
Boston, or, as a Southern Belle — who must wait for her hoop skirt to catch up
— must speak them. My high-school music
teacher, a mannerly woman from Dothan, Alabama, was a human metronome. She would count out the beat of the music:
“Quwah-tah. Quwah-tah. Quwah-tah.” [The face of George Washington is on the
Quwah-tah, the USA's twenty-five cent coin.] For a northerner, Dothan was as back-woods as
you could ever hope to be. Yet, my music
teacher’s Quwah-tah is a direct relation to the upper-crust English mother,
calling out to her children playing rough-and-tumble beneath the summer sun:
“Children, wah-tah? Wah-tah anyone?”
These two words, quarter and water, are wonderful examples
of the syllabic rhythms of the British, or shall I say the English accent. They make subtly apparent what may be the
most profound difference between North American English and English English. It’s all about Location, Location,
Location as any (real) estate agent will tell you. It’s about where one places stress within a
word. Stressing a letter, as my
captivating Norwegian friend claims, can change more than the music of a
language. If we were speaking Turkish,
stressing or elongating the /a/ sound would change the word sat (/sawt/)
into saat (/saw-aht/), and, the meaning from sell to hour. . . . Elongation would put time on our hands. But, English is not Turkish. Meaning does not change, not necessarily. Active listening is required, nonetheless, to
ensure understanding. — You can axe
me, anything! Here’s a simple example from increasingly-used American
English that the casual British listener might presume to be evidence of a
truly violent US culture. Of course, you
may ask me anything.
While Britons quwah-tah their wah-tah, North Americans
usually quart-er their watt-er.
There’s something oddly appropriate about quarts to water. It’s almost electric! So, how much does the placement of stress suggest the character of a people? Consider the following examples, current in
British English. They stress the letters
“er” in such a way as to give them a long /a/ sound.
At the 2011 Brit Awards, a London rapper by the name of Tinie Tempah —
as in, that’s one small temper and one large talent for mankind — was
nominated for British Male Solo Artist of the year. The name telegraphs the up-bound beat of
Tempah’s rap on subjects as rosy as a love of tea. Who’s a tempest in a little tea-pot, eh? In this United Kingdom, there is none of the
big bad-tempered rap of those United States as anyone having voted for Plan B
will attest. Plan B, of course, was
another British rapper also nominated for British Male Solo Artist of the year. At the age of 27 — as of anyone over the age
of twenty-five, he’s considered a geezer.
That’s a rap gee-zah, as in, The pyramids at Giza were built
by some old Egyptian. I suppose that
we might think of Plan B as a gee-zah rap-pah, but that could easily be
taken to refer to the day old news-pay-pah in which a take-away meal of
fish-and-chips is sometimes wrapped. He
may be old-ah, but there’s nothing fishy about Plan B.
Myself, I prefer the more dangerous and racy examples that litter the
language from A and Z, from adult to zebra. These examples are more about the placement
of stress within a word than upon a particular letter or letter combination.
The common definition of geezer is adult. For speakers of English-accented English, the
word, adult, remains close to its Latin roots.
An adult, is the sum of its Latin parts: ad and ult — as
if an addition of ultimates, meaning someone of advanced age. Now, for added emphasis, speak the word as if
it were two words, giving equal emphasis to both: ad [breathe] ult. With its added emphasis, ult should sound like
the German word “alt”, meaning “old”. An
adult is someone not just old but someone very old. For speakers of American-accented English,
the word, adult, offers the possibility of less erudite, but perhaps more
nuanced meaning. An American divides the
word not at “ad” but at “a” rendering the spoken word as /a/ + /dult/. Now, just for fun, swallow the /u/ sound. Say it with me: a dolt. I’m not saying that most Americans are
dullards compared with the British. But,
that meaning might be taken without careful, contextual listening.
I am reminded, here, of a former employee who told me that I should
write such things in the presence of the irony-face emoticon — ;-) — to signal my perverse sense
of humour. I love the fact that “dolt”
enters modern English as a noun having formed from a past participle. The word dolt is akin the British English
“learnt” or, as it is spelled in American English, “learned”. ”Dolt”, one presumes of American English,
might be spelled, “dolled”, as in, Perchance, when I am old and grey,
and batty as a three dollar bill, I may doll myself up and stroll down the
street: “Lolly too dum day!” What’s
that? You’re too young to remember the
Burl Ives song of that title, “Lolly too dum day!” Dolt, originally spelled “dulte”, meant made
dull. One would not doll-up but,
rather, dull-down. I digress.
By the way, or, by way of continued digression, a “nine pound note” is
the British idiomatic equivalent of the “three dollar bill” of American idiom. At today’s exchange rate, £9 is roughly
equivalent to $14 US or $14 Canadian, or even $14 Australian. Quite a bit more than $3, eh. It’s nice to be valued. But, almost everything is more expensive in
the UK, or, "more dear" as they say here.
At the far end of the English alphabet, zebras may be more colourful than
they might at first appear. I’ll spare
you the etymology of zebras. Let’s get
straight to the hunt. The British have
“Zeb Rahs” … as in Zebulon sounds like a lion defending a kill. How odd, to hear a horse-like creature roar! The American, meanwhile, has “Ze Bras” … say
it as if a fictional Frenchman, say Inspector Clouseau, perusing a Victoria’s
Secret catalogue, ou là là. I
imagine a horse photographed wearing a bra for a two-page spread in the Sunday
Times’ fashion section. Until, I
remind myself that “bra” is French for “arm”.
So, I redraw the image. Eh voilà,
a Centaur. That’s much better than
playing on the American stereotype, to suggest that a zebra is a horse bearing arms. An AK-47,
perhaps. Wild zebra use their stripes to
conceal themselves, while zebra in zoos have been shaken down for the public’s
protection. As if to confound the matter
all the more, I’m unable to remove my mother’s colourful description of her bra
as her “gun holsters” from my brain. So,
a zebra is a horse hiding a weapon in its bra! This much — I apologize,
especially to my feminist readers — has been nurture, not nature. On second thought, perhaps we should stick to
the bra alone. Make love, not war.
Back in the pub, my Norwegian friend announces to no one in particular
that she has to “use the head”. No
sooner than she’s spoken these words, she excuses herself for their use. The phrasing she’s chosen is out of character
with stories about motherhood and banter about what it means to find herself an
adult buying kiddie lit filled with pictures of talking zebras doing housework. She has been a salty dog, in recent years,
who has spent almost as much time at sea in the company of rough men as she has
spent on land. She corrects herself,
asking, “Will you excuse me? I have to
use the loo.” Perhaps because she is speaking to all of us, for the first time
we hear her speak English using a Norwegian accent.
Each of us has been in the United Kingdom long enough to know what she
means by the word loo (that's
"restroom" in polite American parlance). Those of us who speak French as
well as English even take the word back to its archaic French, lieux
d’aisance, literally, places of ease, long since replaced in Paris by the
British English invader: WC —Winston Churchill’s quaint water-closet. But, her accent rounds the word lovingly with
her lips. And, to some of us, it sounds
as though she’s incongruously invited them to join the mile-high club of lovers
using the lavatories for sex on a long-distance flight, albeit here at sea
level. It is the Scots who are taken
aback. In some parts of Scotland, the
word loo survives as a shortened version of the English word “love”.
Give me a moment here. I need to
savour the thoughts swelling with the intonation of loov and, perchance,
the war-weary Frenchman who is speaking it.
He had been sent to Scotland, in 1545 during the War of the Rough
Wooing, to help the Scots resist the advances of an English king’s drive to
unite the kingdoms of England and Scotland through arranged marriage. Pity the poor French lad. As he spoke the word to a Scottish lass, he
couldn’t help but think of his own king, ensconced in the Louvre, then a
royal palace, and, of other places far away in his beloved France.
The old Scots loo survives in the new world’s children’s song,
“Skip to My Lou”. It uses slang to tell
the tale of a young lad who has lost his partner to another man. He encourages her to return and to skip to
his lou . . . to skip to his love, the beat of his heart, or, else to free him
to find himself another love. Why is it
always the men who get hurt? I should be clear, perhaps, for English
readers - skip : that's archaic British English —
still used in the States, meaning a sort of hopping walk. It is not what American's would call a
"dumpster", though I am sure that a dumpster of love, a skip for
love's refuse has charm all its own.
It is a good thing that my Norwegian friend is not a man. She might have confounded us with the word
“urinal”. A urinal, for the sake of
clarification, is a kind of passive bidet (/bee-day/) that hangs
vertically on a loo wall and that serves a slightly dissimilar purpose. My father, a plumber, thought that I’d gone
soft the first time he heard me use the word bidet. To him, the observation that you’re not
likely to find a bee day in the country just didn’t seem to make much sense. Bees are more likely to have country days
than days in the city. My bidet was
his bid-ette. My English friends,
hearing talk of bid-ettes, might conjure the image of a bouncy blonde calling
out, Place your bets now. Place your
bets, beside a casino’s craps table.
Oh, my father did love the craps!
That diversion into the world of the bidet was for my amusement. I’ve used the time to humour myself, hearing
each of you say the word “urinal” as though there’s nothing funny about it. To illustrate the humour, I want to take you to a men’s room in the
international airport at Kingston, Jamaica.
Now, there are dee smahl Jam-ay-kahns, and there are dee tahl
Jam-ay-kahns. This loo was made to serve
both of them: dee smahl and dee tahl. The
loo had two urinals. One urinal at its
base hung less than 1 metre or about 2.5 feet off the floor, while the next
urinal at its base hung more than 1.5 metres or about 5 feet off the floor. A man of average height would have to make
this cruel choice: to pee, he could either kneel or jump. A spliff might have helped one to see the
music in the joint. But, if you took the
grout-lines of the tile on the wall as music’s staff lines, it was easy to see
the two urinals as musical notes. If
we’d then asked two men — one American, the other English — to sing the notes,
to sound the word “urinal”, we would have heard two very different notes. The American would have sung to the
Englishman: ♫ you’re in all ♫. And,
the Englishman of our little, two-man opera might have taken offence. So, in response, the Englishman might have
criticized the American singing, ♫ your eye in all ♫.
I pause here to get it out of my system.
I am reminded of the schoolboy humour with which an American teases out
the pronunciation of “Uranus”, the name of the seventh planet from the Sun. But, Uranus has other, and, quite different
business in the loo. The American would
naturally croon, your-an-us, as offering an Appalachian homage to
partnership: you and us. In this
instance, however, the schoolboy prefers the British pronunciation, your-anus. In the mouth of the schoolboy, it’s as
sophomoric as a “Your Mama’s so big” joke.
But, no British astronomer will hesitate to confirm that Uranus is
the seventh planet from our sun.
[I pity the poor ESL — English as a Second Language — learners
who may have been pointed to this essay as a means of testing their English. Many are now wondering if they haven’t
stumbled into a Tardis of science-fiction rather than an essay on speaking
English. This is not about speaking
English as much as it is about having fun with the language.]
I first heard the word, urinal, with its British accent in Birmingham,
after landing on a trans-Atlantic flight.
I hadn’t been able to sleep on the red-eye coming over. I was groggy and had been searching the
baggage hall for my luggage. Not finding
my bag, the possibility had just dawned on me that it may have flown to
Birmingham, Alabama rather than with me to England. And, now, the bag-check receipt was
confirming it, when a perturbed voice beside me suggested, got to use
your eye in all, son? As I looked up, I thought, Well, that’s cheeky of
you, now, isn’t it. Kick a man when he’s
down. The speaker was a man walking
away; his young son, dancing a jig beside him as they made their escape. It was rude, I thought, to criticize
and then just turn your back on further discussion.
Since our Norwegian friend went to the loo, our table has fallen silent,
like the open-mouthed balloon released by a party several tables over and that
now lay scuppered between our glasses. None
of us would ever be the life of any party — ;-). Outside, there’s a commotion. Two lads are running what we’ll later learn
to be the “First Annual Cam Underwater Bicycle Race”. The River Cam, as it turns out, is not that
terribly deep. I’m afraid that one or
both of the riders may be speared by the punters’ poles. I need to contain the thought for fear that I
might leap out of the window to save them proactively from their certain fate,
or, to save me from mine: boredom. But,
just then one of the Englishmen continues our language lesson.
He’s been asked about his up-coming travels. First, he’s off to visit his wife’s family in
Poland, before flying off to a lecture at Michigan State University in the USA. Po-Land, he says, as if he were
referring to the Land of the Po. His
pronunciation is actually rather faithful to the Polish, polanie
(/po-lan-yah/), the word meaning “field” from which Poland is likely derived. Incidentally, Po is the Polish word for
“about” or “of the”. So Po-Land might as
well be an odd graft of Polish and English, appropriately taken to mean “of the
land”. The North Americans are more used
to hearing Pole-Land — a land of pole-makers, no doubt.
Pole is another Polish word meaning “land”, albeit a slightly different,
more generalized type of land than is meant by polanie.
It’s the Englishman’s pronunciation of Michigan that pulls the wheels
off of the acoustic go-cart. To North
American ears, it is the equivalent of poking a stick into a turning bicycle
wheel. Mitch Egan, I hear the
Englishman say. Where is Mitch Egan
State University? This is the /ch/ of
the English “church” rather than the softer /sh/ of the French fur traders who
worshiped in the wilds of Michigan and borrowed the name from the native Ojibwe
people. It’s similar to the name of the
French tyre (tire) company, Michelin. Here
in England, a country that prefers the French word “flambeau” to the older
Middle English “torch”, the proximity of England to France is for naught. The English, who incidentally have reserved
the word “torch” to mean “flashlight”, know the Michelin Man as Mr. Mitch E.
Lan. Given this glottal stop
mid-word, Michelin has the sound of a flat tyre, going thumpity thump in
British English.
The penchant of British English for men’s names doesn’t end with Mitch
Egan and Mitch E. Lan. Mr. Nick On is a
Nikon camera man for example. At
those prices, I once overheard a middle-aged woman in an electronics store
remark, I dare say he will nick on, right out of me pocketbook! Nick, in common British parlance, means
to steal, you see. It’s been my
experience that, in the world of cameras, however, you get what you pay for. A North American photographer might say, It
was a nigh con. I just couldn’t buy that
camera. I’d have to buy a whole new set
of lenses as my Canon lenses just will not fit this camera. Fortunately, “nigh con” is now rather
archaic American English, meaning “to be nearly taken in”. Meanwhile, in its corporate offices in Japan,
Nikon — pronounced /knee con/ — actually means a feeling of extreme gratitude,
even for the smallest things in life, like Thank God, we didn’t build a car
and market it as a Nova in Puerto Rico, where “no va” means “it does not
go”.
I’m beginning to wonder if our Norwegian friend will ever return from
the loo. It’s possible that she’s gone
outside, to teach the punters a thing or two.
Let a real salty dog tell you, she might say, a thing or two.
Zombieland : Scene 1 - Revenant Fictions
(originally published in the dead of Winter 2011 on my now defunct old blog)
I've had two new computers since I've moving to the UK. — That's one a year! Now, I use computers hard, like a post-rider carrying the mail horseback through hostile territory. But, it strikes me that one a year is much worse than should be. I may go back to building my own computers from trusted suppliers of trusted parts.
I've had two new computers since I've moving to the UK. — That's one a year! Now, I use computers hard, like a post-rider carrying the mail horseback through hostile territory. But, it strikes me that one a year is much worse than should be. I may go back to building my own computers from trusted suppliers of trusted parts.
Anyway, my experience
has left me wondering if others here have had similar experience. And, with tight regulation on the disposal of
electronics in the UK and Europe — much, much tighter than regulations in the
USA (that's a very
good thing) — I've been wondering what people do with their
old computers, clock-radios, TVs, etc. It
is easy enough to recycle a mobile phone for cash, even if it is a bit
disheartening to think that I only got £50 for the mobile phone that could do
everything when I bought it shortly after it came to market three years ago at
a cost of £450. But, the rest!?
I eventually donated
my old bits to a local charity. A happy
lad — son of Frankenstein — recycles them, piecing the good parts from several
old computers into one, even using electricity to bring them back to life. Imagine that!
Some of the reanimated are sold on to the local poor for little more
than the cost of the young man's time. The bulk are sent off, at no cost, to village
schools in sub-Saharan Africa and south-east Asia.
With the recent cold
snap, I think that I've discovered what my neighbours do to manage the
regulations. Evenings bring — shortly after the masses
return from City-jobs — the distinctive scent of melting plastics
and burning wires. It is a strong
scent, too. Some streets, where the air
is particularly still, become dead-zones. You'ld expect to see a litter of pedestrians
and cyclists dead on the pavement, like so many fish killed off by red-tide,
were these streets any more open to passage. It is easy to imagine Husband-X calling out to
Wife-Y, "I'm
cold. Throw another clock-radio on the fire, will ya." The whole neighbourhood smells of burning
electrics.
I'll ask you to
believe me. Imaging that the particular
scent is fed on old transistors and motherboards is more restful than thinking
a house-fire is in progress. With our
neat little row-upon-row of conjoined homes revenant of the Industrial
Revolution, one house-fire could bring the entire neighbourhood to life.
Elephant walks home
(Originally published on a now defunct blog, 2011 June 13.)
Don't blame the
Italians, my grandfather used to say. Your uncle is in the Mafia. You don't want to wake up with a dead rat in
your bed. This was before the Godfather movies gave us the mystique of
dead horse heads.
He was speaking about Toni. (I’ve changed his name to protect my
innocence.) Toni was a fit man, defined
by a six-pack and a muscular chest, long before gay men made them popular. He was tall, dark and handsome. It was easy to imagine how he had swept my
aunt off her feet. And, he was just what
the family needed, as my own pearlescent skin-tone should suggest. At the age of five, I was already certain
that we’d descended from a line of Transylvanian vampires. I was losing my baby teeth and waiting for my
fangs to descend. If my grandfather had
to make up stories about Mafia muscle to explain the ripple in the family gene
pool, so be it.
The line about the rat came from a
story Toni told after a Christmas dinner when his ethnicity became a topic of
conversation. Toni had known a
"rat", whom he called a wise-guy,
who "squealed" on a mob boss in Cincinnati. They
buried him, Toni explained, in a
"real-live” coffin. ... "real-live" was a 1960s way of
adding emphasis, but I think it may also have been Toni's little nudge toward a
joke. His southern Italian humour could sail across the ears of his southern
German in-laws like a whisper in the wind. Before
they closed the lid, they'd filled the coffin, so he said, with lots’a live rats. . . . He paused
to stretch back in his chair and extend his arm around my aunt’s shoulder. . . . They
buried the coffin only an hour or so later, after the screams from inside
stopped. The looks of horror he
received were met as though they’d been the silent question: "How could you say such a thing. This is a Christmas dinner." What?,
he exclaimed in reply, You don't wake up
no dead. Toni was a drop-dead
serious kinda fellah; you could never tell when he was making something up.
I remember, once, when we stopped at a
Pizzeria for a take-out that my aunt and mother had ordered, Toni thought that I was
going to stay in the car while he went in to retrieve the order. So when I followed him out of the car, and,
he slammed the door on my finger, he showed no compassion or remorse but
instead said something like, Looks like
we already got our pizza! That thing's flat and is covered with sauce.
To emphasize the contention, Toni jumped back into the car as if he were
preparing to leave. Instead, he pulled a
first-aid kit from the glove compartment and handed it to his wife. Here,
he dead-panned. I’ll go inside. It looks like
they didn’t put any pepperoni on that thing.
My mother and aunt where left standing there like two Andrews
Sisters missing a third.
Anyway, when asked where his
smart-fellahs got so many rats — I mean, really, how many rat farms can there
be — he said, da pet store! I must have looked puzzled by the thought of cute-and-cuddly furry white, pink-nosed
pet-store rats. Don't matter, he spoke, reading my mind, how cute they are. They turn
vampire with hunger in there.
The moral of the story was clear: "Watch
what you say about the Italians. I would
hate to see you end up as some rat's last supper." But, it’s here that this story begins, with a
rat’s last supper.
I have a rat, well, had a rat. Not a pet rat, nor an ersatz rat à la
Banksy. A wild rat.
This isn't something that I would
normally admit. Not that I normally have
rats as houseguests. In fact, I haven't
had many houseguests of any species since moving to the United Kingdom. To me, rats, outside of a temple or two in
India, suggest unseemliness, a general lack of cleanliness. A local grocery store, for example, appears
to invite the rats I've seen scampering over cereal box-tops. It can't seem to keep the place clean, . . .
though that may be because the rats keep spilling cereals and pasta into the
aisles. Of course, I won't say that I'm
not capable of being delighted by their play.
Isn't a rat nesting in a loaf of bread something like a child
hollowing-out an igloo from a mound of snow?
Ignoring for the moment that it’s dead,
allow me to repeat: I have a rat;
and, though neither a pet nor invited, it is a special rat. But, I'll come to that after telling you
something about it.
First, I should say that I hate
rats. Genetically, I'm compelled to find
them disgusting. Did I mention that I'm
descended from a line of Germans?
Stereotypically, we — my family, that is — compulsively turn off lights
in unused rooms and refuse to acknowledge that we might be the font of any
filth, let alone of the sort that might attract rats. Rats, when they appear, are not a natural
hoard, but a punishment for something we must have done.
Rats remind me of Quasimodo, Victor
Hugo's Hunchback of Notre Dame. Creepy,
with their mincing walk and fervent devotion to games of hide-and-seek with the
dog. Yet, compared to rats I've seen in
North America, rats with ardent eyes and knurled teeth, unkempt coal black fur
and possibly the mange, more Morlock than Quasimodo, this rat has inquisitive
eyes and groomed brown fur. In a word,
it seems respectable, a character of
the sort you'd expect to see in a children's book. Though it has that hunchback's posture, there
is — or, was — something likeable about this rat. Ask the dog.
The two of them were up all night, playing games, running up and down
the stairs, turning on the motion-detection lights. It seemed to bemuse the dog rather than
challenge him to ownership of the water bowl.
In the short time since it climbed in — I thought — through an opened sky-light window, it seemed to have
grown to think of itself as part of the family.
That, however, isn't what makes it special.
In fact, there is nothing special, per
se, about rats in Britain. According to
the Times, which ran an article on
their recently purported population explosion, they are, as we Americans say,
“a dime a dozen” — “ubiquitous”, as they say here — “legion”, as they say
amongst comic book heroes and heroines. Legion!
No, what is special about my rat is
something entirely beyond its nature, as a rat, that is. You see, this rat is a messenger, a kind of
homing-pigeon for divinity. It is a
horseman for the elephant god, Ganesh, of the Hindu Pantheon. At least, that is what the women of my neighbourhood
news-stand tell me. I won't patronise
their faith. Indeed, I'm inclined to
believe them, . . . not for their reasoning, nor because the day that the rat
appeared marked the start of Ganesh Chaturthi.
That's the festival of Ganesh, the patron of wisdom, prosperity, good
fortune, and creativity. The iconography
of Ganesh often depicts him as riding on the back of a rat.
Since Ganesh Chaturthi, in the Fall of
last year, my rat has put in appearances on every Hindu holy day since. And, only on the Hindu holidays. While the neighbours' rats are reported to
appear indiscriminately, I'd say that my rat is pretty special. I was a bit disappointed with him when Holi
rolled around though. Holi is the holy
day that marks the beginning of Spring.
Westerners usually think of it as a kind of Indian spectacular water-balloon-fight. It's the day when children of all ages pelt
one another with vibrant powered dyes traditionally made from the flowers of
the palash tree, which once — when forests were still as ubiquitous as the rat
remains today — was called the "Flame of the Forest". My rat appeared to have little to celebrate.
When he appears alone, the women explain, the rat
prepares the way for the Lord of Creation [Ganesh] to enter your life”. My consulting business has gone done the
tubes with the rise of European austerity.
I could use a rebirth or, at least, a little good fortune. And, frankly, since the chain supermarket
opened around the corner from them, the Indian women could do with a little
prosperity-engendering fortune as well. I'll send him over when he's done at my
place, I tell them. They laugh. I suspect that, while they're delighted to
hear of this sign from Ganesh, they're also rather glad to know that his rat
has been billeted nearby rather than in their store. The health inspector would shut them down.
There’s some Bible-banger in
Birmingham, Alabama, just about now posting email to me that reads, Man, you are seriously screwed. By that, I'm certain he means that I will not
be going to heaven. For starters, he is typing, everyone knows that elephants are afraid of
rats. That’s actually a myth — that
elephants and rats are like oil and water.
Anyway, religious precepts are seemingly made to defy perceived
wisdom. Who in America hasn’t seen oil
float on the surface of water, whether it’s a motor-oil stain in a rain-soaked
parking-lot, or, on TV, scenes from an oil-spill at sea? It may be the improbability of a belief in
elephant gods riding on the backs of rodent chargers that suggests the power of
creativity. Sometimes, even a rat alone
prompts a re-assessment of the world. I,
for example, searched and filled all potential points of entry into my
house. I would have done the same if it
were water rather than a rat. And, that
could be the reason that it’s now dead.
The rat was special, too, because it
filled me with a sense of acceptance rather than of violation. It had
invaded my home, I told myself, testing my limits. And,
what was a rat doing in a new-build anyway? I asked, expecting that if I
couldn’t feel outrage toward the rat, I could feel disgust with my builder and
surveyor. Still, I felt nothing. Instead, I calmly herded the rat into my study
and closed the door on it.
Blood sport should have followed in
true it's-him-or-me spirit. It
didn't. And, though I still have a rat,
albeit a dead rat, I have to say that I'm relieved. Relieved, not simply because I would have
never satisfactorily explained its death at my hands to the women at the news-stand.
No, I was relieved that some flinty
spark of humanity allowed it to live despite the eat-or-be-eaten instinct. I may
be a chicken, but I am not going to kill a rat! I told myself
defiantly. Over night, I left the door
closed, a window inside the room opened, and laid out a feast of peanut-butter
and Appenzeller cheese on the sill to make a route of escape obvious.
In Florida, I once woke to the screams
of the woman who lived in the garage-apartment above me. Her screams were accompanied by the
thundering sound of line-dancing. She
and her boyfriend were fresh from the backwoods; and, they frequently came home,
from late nights out, in drunken reverie.
I presumed that this was the evening’s last dance. And, eventually so, the footfalls slowed. Then, the wooden screen-door of her apartment
complained of its opening, as it had on occasions before when she lingered on
the porch after sex to smoke a cigarette.
And, eventually too, the voice of the woman's boyfriend replaced her
screams with the reassuring words, Now,
let's go to sleep.
In the morning, she knocked at my
door. Can I wake the dead? she chirped.
I hope not, I replied, still
groggy from the evening before and motioning toward the grave-stone of “Baby
Girl Elder” that I kept in the window of my ground-floor flat as a deterrent against
thieves. Is that what you were trying to do last night? I asked. You
heard us then! she confessed. Jerry was so cute, she continued. The tone of her voice implied the familiarity
of girl-talk. Now, you probably already
know where this story is going; but at the time, I could only image that I was
about to hear the details of how she'd "slain" Jerry the night
before. A tale of wild sex and the
intimate lives of cow-folk was the last thing I needed on a Sunday morning.
It was just then, a cartoon played in
my head. Tom and Jerry. The mention
of her boyfriend's name always had that effect.
It was a name that he shared with a cartoon mouse. The vision couldn't have been more incongruous
with reality. Her boyfriend looked as
though he'd been plucked from a Lynyrd Skynyrd album cover. Son of Johnny Van Zant! Jerry
was so cute last night, she repeated herself. You should
have seen him. All he was wearing was a
pair of cowboy boots. She paused
intentionally to gauge my reaction. Now,
I don't know what she saw in the man, but seeing him in nothing more than
cowboy boots probably wouldn't have convinced me that Jerry was the mouse that
roared, let alone as cute as his name-sake.
All he was wearing was a pair of
cowboy boots, when he killed that rat and threw it outside, she said,
pointing into the yard where a lump of fur lay lifeless.
In the morning, I tore apart the room
in which I had trapped the rat, to confirm that it had made its escape. I opened the door to my study cautiously and
let myself in, closing the door behind me.
I recall being fearful of a pre-emptive attack by a hungry rat — Thank you, uncle Toni. Crossing the threshold was like stepping into
the frames of Wallace & Gromit in the
Curse of the Were-Rabbit. Every
action seemed to be taken in stop-gap motion.
The rat was no-where to be seen.
But, a rat can be a wily creature.
It can lay flat amongst sheets of paper.
It may have been as afraid of my wrath as I'd been of its meeting its
rabid hunger. To be certain, this was no
Plan 9 from Outer Space
experience. It held no
take-me-to-your-leader moment. It was 7
a.m. The street was still. And, I was hopeful.
Perhaps the rat that rests, mouldering,
now behind the wall of my larder is yet another. I have noticed that, in the Do-It-Yourself stores,
there has explosion of rat e-RAT-ick-a-tion stuff. To paraphrase
Paul Simon, there must be at least fifty ways to kill a rat! A woman I met there plies me with folk-wisdom
and, reassuringly, with the assessment that where
there’s one, there are ten. I don’t
brother to tell her that I see the rat only during Hindu holidays or that, as
the women at the newsstand tell me, we must be very blessed indeed.
I left the store with hole fillers,
bricks, concrete, and the like. Ganesh
was going to have to billet his rat somewhere else. Little did I know that I'd gone home to seal him inside a wall. So, . . . now that it's dead, there's a big blue
elephant that's going to have to walk home alone. Heaven awaits.
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